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Thursday, July 5, 2012

Re: [FREE AMBAZONIANS] it shall come to pass some day that we shall no longer be in bondage.

It shall come to pass that some day , we shall no longer be in bondage. That which we see so impossible to over come today will become nothing in just a little while.

Brother Ofege, good day. I hope all is well in your household this July 4th day of 2012 . It is clear that the burden of our people is heavy in your heart and it is also clear that you do not appreciate people who come across as cutting corners and short changing our people. Thank you for your attempt to keep the pledge of our people in the lamp light. Sometime there is not much we can offer each other but a word of encouragement and that is all I am attempting to do here. Stay blessed . Edith Ngang

Sent from my iPad

On Jul 4, 2012, at 6:51 AM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:

> Nice try Aaron but not quite.
> Dr..the Honourable Nfor Susungi's volte face is informed by several
> developments volunteered by the man himself to wit:
> 1. My daughter..or was it daughters... is now married to a nice young
> man from Bafang hence I can no longer be party to that your politics
> of limited space.
> 2. In 2035...based on all demographic projections..Southern Cameroons
> will be too small for Southern Cameroonians..hence they will run to La
> Republique.
> I hope I quoted my elder brother correctly.
> Well...the right of Southern Cameroonians to self-determination and
> independence and expression will not be conditioned by matrimonial
> events in Casa Susungi, wherever that is?
> And secondly, we will take our chances and make that leap of faith.
> Just get the hell out of the way, Dr Susungi.
> Has this fellow considered...the sorry situation of desperate Southern
> Cameroonian young girls indulging in prostitution for 200frs in Douala
> and Yaounde..because of economic cleansing and genocide? Has he
> considered the plight of the Southern Cameroonian economic migrants so
> far away from home and searching for a place called home?
> Would someone answer this for me: Why is it that all madmen do not
> know that they are mad? Chacun a son Bamenda is this enraging
> francophone-speak to mean that every Southern Cameroonian child can
> only be a house-help in major francophone towns. Does this ignoramus
> consider what goes on in such homes? Or what fires are in the minds of
> desperate Southern Cameroonian parents...and the children that they
> must send forth?
> Dr Susungi...you sit in distant Abidjan...far away from the reality
> and type and send your inanities...be very careful, my friend. Be
> careful!
>
>
> On 7/4/12, Nyangkwe Agien Aaron <nyangkweagien@gmail.com> wrote:
>> Nfor Susungi's piece on the alleged «reunification» of the Cameroons,
>> should be looked at through lenses that monitor the political game of
>> La Republique du Cameroun within the frame work of RDPC politics.
>> When a certain Mbono Samba woman who was a political bureau member of
>> the RDPC died some years ago, there was that internecine fight amongst
>> the elite looters of the South Province to replace her at that high
>> looting table. Jacques Fame Ndongo finally outsmarted older people to
>> grab the position to sit by Biya's side in the spree.
>>
>> Of course, it is no secret that Nkambe is a RDPC political orphan
>> since the demise of politburo member Samuel Ngeh Tamfu. That vacuum
>> has created a political playground where retirees believe they can
>> bring their wit to play for a dual objective: grab that position or
>> get into a Government very soon to be announced by Paul Biya. That,
>> Nfor Susungi is very much aware. His writing is timing and
>> calculative, although of utmost absurdity.
>> By so doing, he thought that he was going to arouse lots of sympathy
>> to his opinion and make him a credible person for Biya in the place of
>> Philemon Yang. Why not? By that token, Biya would have found in
>> Susungi, that missile that will destroy the restoration of Southern
>> Cameroon urge.
>>
>> But what the likes of Nfor Susungi fail to understand is that Southern
>> Cameroonians are more politically alert than they will think and can
>> forecast political weather than the people they intend to serve using
>> this strategy and action. Tamfu's place and position is open. All
>> Susungi has to do is openly declare for the RDPC. He should then call
>> Fidelis Nji by his side so they move around singing that "Biya is the
>> cleverest person, the only leader, the greatest person and the wisest
>> person that can lead La republique du Cameroun, till the world will
>> come to an end. That his excellency, President of the Republic, Head
>> of State, head of the army, Supreme Magistrate is eternal".
>> That is a free workable piece of advice. I will not charge him for that.
>>
>> But then, King Constantinople did won the Romans that "woe betides he
>> who is laughing when Rome is burning"
>>
>> The fight for the restoration opf Southern Cameroons continues.
>>
>> Nyangkwe Agien
>>
>>
>> --
>> Aaron Agien Nyangkwe
>> Journalist-OutCome Mapper
>> P.O.Box 5213
>> Douala-Cameroon
>>
>>
>> ------------------------------------
>>
>>
>>
>>
>>
>
>
> --
>
>
>
> The thing always happens that you really believe in; and the belief in
> a thing makes it happen.
>
>
> ------------------------------------
>
> ------------------>THE TRIAD PRINCIPLE<-------------------------
> **Only when we acknowledge and remain steadfast to the TRUTH**
> **Only when we recognize and never negotiate away our RIGHTS**
> **Only when we accept the realities of our one and unique IDENTITY**
>
> Only by adopting these TRIAD principles of survival and propagation
> Can we expect to harness and maintain the power that belong to us as the people, the nation, the state and as the REPUBLIC OF AMBAZONIA (The United Nations Trust Territory of the Southern Cameroons under United Kingdom Administration).
>
> THIS IS OUR INALIENABLE RIGHT WHICH MUST BE RESTORED BY EVERY 'MEANS' POSSIBLE! We have only two options, the AMBAZONIA's Sovereignty-equality/Sovereignty-recognition model (the option-ONE) is here to enable us take advantage of the law as we mobilize our people to recognizing their rights to their AMBAZONIAN nationality. The other alternative left for us is the conflict model [option TWO], which still must be FULLY ENGAGED recognizing that it has its own set rules! CAUTION!! we must get our people "hurriedly" mobilized TO ACTUALIZED THEIR RIGHTS TO THEIR NATIONALITY as AMBAZONIANS and not fight Cameroon as 'southern cameroonians". To call ourselves 'SOUTHERN CAMEROONIANS', can hardly be recognized by observers as an act of "self-determination". It is time to think SMARTER even while we get ANGRIER!
>
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