www.WorldsLastChance.com Changing Lives: The Gospel of the Kingdom The Mystery of Prayer and the Mystery of Unanswered Prayers Outing the Anti-Christ Prophet Ntemfac Ofege

www.WorldsLastChance.com

Changing Lives:

The Gospel of the Kingdom

The Mystery of Prayer and the Mystery of Unanswered Prayers

Outing the Anti-Christ[1]

Prophet Ntemfac Ofege



With notes from World Last Chance, Shepherd Staff, the Bible KJV, TheUrantia Book.


Jas 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectualfervent prayer of a righteous manavaileth much.

A Mystery is not something that cannot be understood. A mystery is something that can be understood only by the initiated.

And, prayer, my friend, is a mystery.

Answered prayer is a mystery.

Unanswered prayer is also a mystery.

Jas 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

The EFFECTUAL FERVENT PRAYER OF A RIGHTEOUS MAN OR WOMANavaileth much.

Meaning the effective-availing or answered prayer is not for the unrighteous i.e. those who do not have a right-standing with God.

We know that all things work together for good to those who love God,” “for the eyes of the Lord are over the righteous, and his ears are open to their prayers.”

Ps 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry-prayers.

Are you a righteous man or woman?

The unrighteous have no business praying because then they have nothing to say, they do not even know how to say the nothing that they do not know how to say and they have zero locus standing to say the nothing that they have to say.

In fact in Psalms 50, the Lord God himself warns the unrighteous.

Psalms 50:16. But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? 17 Seeing thou hatest instruction, and castest my words behind thee. 18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.  19 Thou givest thy mouth to evil, and thy tongue frameth deceit.  20 Thou sittest and speakest against thy brother; thou slanderestthine own mother's son. 21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. 22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver. 23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

AMEN

Do you desire to be a righteous man or woman so that you can make an availing prayer?

Then do this:

4 STEPS to God

http://www.4stepstogod.com/

Now you can be a voice instead of a noise unto the Lord God

Prayer is also fervent.

Fervent means heart-felt.

Fervent means from the heart.

Not from the head or the eyes.

 

WHAT IS PRAYER?

PrayerpointPowerpoint

Prayer is the soul's sincere desire,
Unuttered or expressed,
The motion of a hidden fire
That trembles in the breast:
Prayer is the burden of a sigh,
The falling of a tear,
The upward gleaming of an eye,
When none but God is near.
Prayer is the simplest form of speech
That infant lips can try;
Prayer, the sublimest strains that reach
The Majesty on high:
Prayer is the Christian's vital breath,
The Christian's native air,
His watch-word at the gates of death,
He enters heaven by prayer.
Prayer is the contrite sinner's voice,
Returning from his ways,
While angels in their songs rejoice,
And say, Behold he prays!
The saints in prayer appear as one,
In word, in deed, in mind,
When with the Father and the Son
Their fellowship they find.
Nor prayer is made on earth alone:
The Holy Spirit pleads;
And Jesus, on th' eternal throne,
For sinners intercedes.
"O Thou, by whom we come to God!
The Life, the Truth, the Way,
The path of prayer thyself hast trod,
Lord, teach us how to pray!"

MONTGOMERY

 

Why do we pray? Why must we pray?

Without you, God will not.

Without him, you cannot.

When the Lord God made the man, he gave unto this man DOMINION over all the things that he hath made. He will NEVER intervene in man’s sphere of influence until the man invites him in.

You invite God into the fray by… PRAYER!

How would you feel if after giving you his daughter in marriage, your father-in-law barges in continually all the time to show you how to see your wife?

The man has not yet taken away the gifts that he gave Lucifer, why would he take Dominion away from you?

Eternity has given Lucifer time, you see, and Eternity is using him for an on-the-job training in ruler ship and dominion of they that be the sons of God.

And Lucifer gets no salary.

Pay attention; let me walk you through this. If you understand this you will understand who we really are and why we must PRAY.

Friend, do you know why the Lord Jesus said a house divided against itself cannot stand?

Lu 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

Let me tell you why.

You see the Lord God took a part of his spirit to make the man. And as you are so is he.

1Jo 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

The man got separated from the Lord God when he sinned. But Jesus the Christ stepped forth to restore the man in his connectivity to God and in his dominion. The man now became One again with the Father. 

Read John 17. Before he was crucified, the Lord Jesus prayed that this should be so.

1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10 And all mine are thine, and thine are mine; and I am glorified in them. 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.  20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25  O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Friend, I will show you shortly that the above is actually the Lord’s Prayer.

Not the Our Father as you think.

The Our Father is the child’s prayer.

And, no God, let alone My God, would refuse a prayer of this intensity and volume.

For in this prayer lies prophecy pas and prophesy future.

Of course, the El Elyon heard him.

And God the father answered him speedily.

This is the reason why you and I are not one with the FATHER.

What has this got to do with a house divided against itself cannot stand, you must be asking.

God is a spirit.

His spirit now lives in you, if you are a Christian.

The spirit of God in you and your own spirit cannot have divided loyalties.

Your spirit cannot be PRAYING GOD for a girlfriend while the spirit of God in you is offering you a wife.

God is not the author of confusion

There must be an alignment.

There must be at oneness.

There must be an at-oneness or atonement.

That is why

2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) 5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

The spirit of God in you will now use its powers to cause you to PRAY the Lord’s PRAYER for you so that he answers it.

Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.

The man sees further than you.

The man knows further than you and his plans for you are the best because he knows the end from the beginning, you see.

See what he said about me even before I was born.

Jer 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Friend, what God has given, he has given.

His gifts are irrevocable.

Ro 11:29 For the gifts and calling of God are without repentance.

And the Lord God made man in ‘OUR’ own image -  in the image of God the Father, God the Son and God the Holy Ghost.

He made the man AFTER ‘OUR’ own likeness i.e. having the exact character of God.

Lizards give birth to lizards.

Dogs engender dogs.

A God can only reproduce gods by his sperma or Word.

A God who is a Spirit, who is Love and who exercises Dominion can only engender children who are spirits, who ought to be love and who exercise DOMINION over all things and over every circumstance.

Man is a spirit.

He lives in a body.

He has a soul.

The Man was born for DOMINION

So why are younot a spirit?

Why are you not love?

Why don’t you manifest dominion over all things and over every circumstance?

Listen, because Eternity is still making you to have the character of God.

That making process commences one second after you are born again. Christ appears in your life and starts fashioning you to be like unto God.

1Jo 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

The ‘when he shall appear’ herein is not in reference to the future perfect or the perfect future. It applies one second after you are born again.

Do you desire to be born again?

Then do this:

4 STEPS to God

http://www.4stepstogod.com/

Now you can be a voice instead of a noise unto the Lord God

Now you can come into the very presence of God and talk loud.

Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Relativity

E=MC2

The Lord God speaks from Eternity and what he says in ETERNITY and from ETERNITY will manifest in time.

Eternity is the end

Time is the now.

The essential man is a spirit and spirits are infinite.

In spite of and despite the now, spirits, especially regenerated or born again spirits live in eternity.

You are not body, soul and spirit.

You are spirit, soul and body.

You are the child of God and your heavenly father made you for DOMINION.

He made you for ruler ship.

See something

Why is it that in Genesis 1, the MAKING of Man that the Lord God has created precedes the creation?

Gen: 6 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them.

Which comes first creation or making?

Why is the order reversed in this account?

Because the Lord God knows the end of the matter from the beginning and you are in the beginning.

Isa 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

And why does Genesis 2 state emphatically that God finished all the work that he had to MAKE on the seventh day?

Gen 2: 1 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Friend, the answer is simple.

God is a spirit and a spirit is fathomless.

Who told you that God has finished MAKING you in his own likeness and with his character?

He created you, yes.

But he is still Making YOU to be like him.

And he needs the devil to train you be like him!

For no fee.

Friend, focus on the higher you.

1Jo 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

The Lord God is he who knows the end of the matter even before the beginning.

The difference between Eternity and Time.

The making of the man that the Lord God had created in his spirit necessitated an Executive Decision.

Speaking from ETERNITY, the Lord God said: Let US make man.

Genesis1: 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

But see Genesis 1: 27

27 So God created man in his own image, in the image of God created he him; male and female created he them.

Notice that CREATION ALWAYS precedes MAKING.

You create in the spirit and then you make in reality.

Jer 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Friend, once more, focus on the higher you.

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Come ye hither to Zion where I am sitting.

Do not stay concentrated on that low level of the flesh and its low laws where you are now.

Come ye hither!

See why you must make an effort to read your Bible and PRAY.

See Romans 8.

1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God. 9 But ye are ot in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 ¶ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Does Prayer Change God?

Suggesting that it is your prayer that causes the Lord God to act is the father of all IGNORANCE and a total insult to this God who is Love; this God who is a spirit; this God who is Eternity; this God who is omnipotent, omnipresent and Omniscient.

It is plain stupidity.

Friend, prayer does not change God. “I am the Lord; I change not.”

Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

“The Father has life in himself, and this life is eternal life.” Throughout the eternal ages it has been God who “gives to all life.” There is infinite perfection in the divine integrity. “I am the Lord; I change not.”

Do you know the meaning of live in apposition to death?

Life is wisdom and knowledge and understanding and counsel and power or good health and righteousness and the love of God.

And then some.

There is no law against the attributes of life.

The life of God is in the spirit of God and if you have the spirit of God, you have life.

You can tell when one has the spirit of life by their FRUIT.

Galatians 5: 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,23 Meekness, temperance: against such there is no law. 24 And they that are Christ's have crucified the flesh with the affections and lusts.  25 If we live in the Spirit, let us also walk in the Spirit. 26 Let us not be desirous of vain glory, provoking one another, envying one another.

You can also tell when one is infested with the spirit of death.

Folks desirous of vain glory, provoking one another, envying one another.

Fleshy.

Self-seekers.

Galatians 5: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

How exactly do you say that your PRAYER caused God to change when he is God is the Father of lights, but also that in his conduct of interplanetary affairs there “is no variableness neither shadow of changing.”

1Jo 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

He “declares the end from the beginning.” He says: “My counsel shall stand; I will do all my pleasures” “according to the eternal purpose which I purposed in my Son.” Thus are the plans and purposes of the God: eternal, perfect, and forever changeless.

“Whatsoever God does, it shall be forever; nothing can be added to it nor anything taken from it.” The Lord God does not repent of his original purposes of wisdom and perfection. His plans are steadfast, his counsel immutable, while his acts are divine and infallible. “A thousand years in his sight are but as yesterday when it is past and as a watch in the night.” The perfection of divinity and the magnitude of eternity are forever beyond the full grasp of the circumscribed mind of mortal man.

The reactions of a changeless God, in the execution of his eternal purpose, may seem to vary in accordance with your changing attitude and your shifting; that is, they may apparently and superficially vary; but underneath the surface and beneath all outward manifestations, there is still present the changeless purpose, the everlasting plan, of the eternal God.

There is finality of completeness and perfection of repleteness in the Lord God.God’s primal perfection consists not in an assumed righteousness but rather in the inherent perfection of the goodness of his divine nature. He is final, complete, and perfect. There is no thing lacking in the beauty and perfection of his righteous character. And the whole scheme of living existences on the worlds of space is centered in the divine purpose of elevating all will creatures to the high destiny of the experience of sharing the Father’s Paradise perfection. God is neither self-centered nor self-contained; he never ceases to bestow himself upon all self-conscious creatures of the vast universe of universes.

God is righteous; therefore is he just. “The Lord is righteous in all his ways.” “‘I have not done without cause all that I have done,’ says the Lord.” “The judgments of the Lord are true and righteous altogether.” The justice of the Universal Father cannot be influenced by the acts and performances of his creatures, “for there is no iniquity with the Lord our God, no respect of persons, no taking of gifts.”

How futile to make puerile appeals to such a God to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise natural laws and righteous spiritual mandates! “Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap.” True, even in the justice of reaping the harvest of wrongdoing, this divine justice is always tempered with mercy. Infinite wisdom is the eternal arbiter which determines the proportions of justice and mercy which shall be meted out in any given circumstance. The greatest punishment (in reality an inevitable consequence) for wrongdoing and deliberate rebellion against the government of God is loss of existence as an individual subject of that government. The final result of wholehearted sin is annihilation. In the last analysis, such sin-identified individuals have destroyed themselves by becoming wholly unreal through their embrace of iniquity. The factual disappearance of such a creature is, however, always delayed until the ordained order of justice current in that universe has been fully complied with.



On Thu, May 8, 2014 at 12:18 PM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:

The Laws and the Commandments Abolished

The minute you say sin, religious people conjure images of the 10 Commandments and a wrathful, vengeful god sitting beside a lake of white-hot fire gathering his brows like gathering storm and getting ready to shove you therein.

Friend, there were more than 10 commandments, some of which you have never heard about.

What you call the 10 Commandments are actually the Mosaic Laws or the Law of Moses. There are more than 612 actual laws in the Bible meaning a total of 622 laws and commandments.

There were laws on everything including what to eat and even body hygiene.

The laws and the commandments were never given to us, the Gentiles.

They were given to the Jews and the Jews only.

I repeat, all the laws and the commandments were never given to us – Gentiles.

They were specifically given to the Jews.

The Lord God did not give the Gentiles the law and the commandments, probably because he knew that the murderous satanic Pharisees Judaic Zionists Khazars – children of their father, the devil – needed more help.

God wrote his laws and commandments in the very essence – the conscience and the heart - of the Gentiles.

Ro 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

 

The law and the commandments were given only to the Jews and even then, not all the Jews lived under the law and the commandments.

See something.

Once upon a time there lived a Jew man called Samson.

The law and the commandments for Samson was not any of the 622 laws and commandments.

The law for Samson was: mother no whiskey while you are pregnant with Samson and, Samson, do not shave your hair.

This man called Samson went in unto a prostitute one day.

While his enemies waited to kill him in the morning, Samson got up from “sin” at midnight.

The spirit of the Lord was upon him and he carried away the gates of his enemies and took off.

Sin for Samson was: thou shall not go in unto a prostitute.

Sin was: do not shave your hair.

The day he revealed his secret, his enemies took hold of him.

I hope the self-righteous among us have learnt something.

David was king under the law.

The man should have been stoned for murdering Uriah and sleeping with his Bathsheba, Uriah’s wife.

Yet, Uriah’s wife is the mother of Solomon, a king after God’s heart.

May the self righteous learn something.

Listen, the Lord God is not a law.

The Lord God is not a body of laws and commandments.

God is the FRUIT – singular – FRUIT of the Spirit.

Ga 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

Against God there is no law.

There is no law against God.

God is his virtues.

God is his Goodness

God is His God-ness.

The virtues of God – love-mercy-righteousness- joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: joy-peace-favour-grace-etc -  by far supersede all laws.

There is no law against the virtues of God.

Religion has taught many that to be right with God you have to do right. Religion teaches that to be righteous you have to perform a near endless laundry list of Thou shall nots – especially the 10 commandments - as contained in the Old Testament and then a new list of laws and commandments erected by the New Pharisees that control all religious organizations.

The Bible even called the laws and the commandments ENMITY because they stood between man and God.

Whereas how many of these religious organizations and organized religions know that the laws and the commandments have been ABOLISHED.

Friend, do you even know that the 10 Commandments have been ABOLISHED?

You do not believe me, do you?

See Ephesians from verse 13-16. Having ABOLISHED.

Ephesians 2: 1  And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.  4  But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)  6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast. 10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; 12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. 14  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; 16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: 17 And came and preached peace to you which were afar off, and to them that were nigh. 18 For through him we both have access by one Spirit unto the Father. 19 Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit.

Where there is no law, there is no transgression

Ro 4:15 Because the law worketh wrath: for where no law is, there is no transgression.

The truth is the mysteries of the gospel are hidden from those who are lost, lost to the world, to the carnal and to the flesh. There is nothing in the flesh that can please God.

2 Corinthians 4: 3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Why then do some people coerce others to create new laws where the Lord God has not created them or force people to live laws and commandments that were never given to them in the first place?

Whereas being all right with God or having a right standing with him does not depend on works i.e. on what you do or what you have done.

Eph 2: 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)  6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 Not of works, lest any man should boast.

The self-righteous boast.

The self-righteous condemn others.

The self-righteous are judgmental.

The self-righteous call names.

The self-righteous give others an identity whereas the only identity that you should accept is the one given you by God.

You may have done some of the things the self-righteous accuse you of but you are NOT those things.

The self-righteous constantly tell you what you are not. They name you after something that happened years ago.

The self-righteous live in your yesterday: you life in your today and your tomorrow.

The self-righteous always see themselves as better than the next man or woman.

The self-righteous wake up from sleep and denounce men of God.

The self-righteous speedily cast the first stone.

Friend, listen, if you are perfect, God has no need and no use for you.

He does not want another perfect devil - one who sealest up the sum, full of wisdom, and perfect in beauty; full of themselves- loitering about him.

You see, the Lord God made an arch-angel called Lucifer, who was the vista of perfection and beauty.

He made Lucifer powerful to be his priest, praise-leader and prophet.

Then the fellow got up one morning and decided to be God.

Lucifer said to himself:

Isaiah 14:13. I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.

Of course the Lord God cast him out.

Isa 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations. 13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High. 15 Yet thou shalt be brought down to hell, to the sides of the pit.

See the fall of Lucifer in Ezekiel

Ezekiel 28: 12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.  14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. 15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. 16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire. 17 Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee. 18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffic; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee. 19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.



On Wed, May 7, 2014 at 2:11 PM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:

www.WorldsLastChance.com

Changing Lives:

The Gospel of the Kingdom

The Christ-ian, Righteous (Holy, Sanctified, Justified) in Christ Jesus

Outing the Anti-Christ[1]

Prophet Ntemfac Ofege

The Parable of the Seed


Friend, you must have read or heard the Parable of the Sower.

Let me now show you the Parable of the Seed, any seed.

Consider the orange seed, for example.

Pick one up in your hand, will you?

Can you believe that this shriveled up, wrinkled and ugly thing contains in it thousands if not millions of fat, juicy, succulent oranges?

You want to prove it, sow that seed in fertile ground.

You will not see it struggle to germinate.

You will not see it struggle to grow.

You will not see it struggle to be a tree.

You will not hear it growing.

Then one morning, behold!

From the one shriveled up seed that you sowed you now have a fruit tree with tens if not hundreds of succulent juicy fruits.

Wow, what happened?

How did this happen?

Harvest your first fruits and then plant some more seeds.

Do you know how many seeds there are in one first generation fruit alone?

What if you decided to replant all the seeds from your first crop?

You have an orchard, right?

A very vast orchard.

The seed is the word of God.

The word of God is like unto a seed.

When the seed meets fertile ground it grows on its own accord because the ingredients that cause growth are programmed in the seed.

Ac 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

Eat the Bible, chew the Bible, and Digest the Bible.

The words therein would cause you to grow spiritually.

Your spirit will grow.

When the Lord God man the man he ordered the man to have dominion, be fruitful, and multiply, and replenish the earth, and subdue it…have dominion.

Ge 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in the image of God created he him; male and female created he them. 28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

We were created by God to create.

And we do not create by doing; we create by staying in the source of all creation.

We create from the inside.

We create by listening to the voice of our Inner Man.

We create by drawing nutrients from the inside.

Effortlessly.

We were created to bear much fruits.

Because God the Father, and, especially, God the Son, constitute the vive and we are the branches.

The tree trunk does not bear fruit.

Neither does the vine.

The branches do.

Hear the Lord Jesus:

John 15: 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

 The Lord Jesus has earlier told us something about the exact nature of our constitution when he said man lives by bread, yes but man also lives by faith in the words that proceeds – present continuous – from the mouth of God.

Mt 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

 Lu 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

We live by bread, yes.

But see something.

If they should cut you open after you have downed the ultimate loaf they will not find the loaf in you.

Why?

Because the loaf has now become the nutrients to cause you to grow.

So too is the word of God.

You see friend, the word of God is the power of God unto salvation for everybody

Ro 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

You see, friend, the word of God or Christ became flesh and dwelled among us.

John1: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made.  4 In him was life; and the life was the light of men.  5 And the light shineth in darkness; and the darkness comprehended it not.

In him is the life and the salvation of men.

Jesus came to give you life.

The Godkind of life.

This life is in him and if you live in him and if he lives in you, you have this life instanta.

Do you desire this life?

The do this:

4 STEPS to God

http://www.4stepstogod.com/

It is beyond imperative that you make this prayer and be born again.

It is a matter of life and death.

Eternal life and eternal death.

You do not struggle to grow and live life abundantly, bear fruit and reach towards divinity when you have this life in you.

You are now led by the indwelling spirit.

You are a child of God.

Ro 8:14 For as many as are led by the Spirit of God, they are the sons of God.

 

And when you are in him and he is in you, you grow.

You just grow.

You cannot not grow.

Therein is a mystery of the kingdom

Mt 4: 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?  31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth: 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

Nothing can prevent you growing.

All the dark forces on the earth and beyond cannot prevent you from growing.

This is the secret that religion hides from you.

That Christ in you as you for you works.

 

Friend, the Lord God planted two trees in the Garden of Eden – the tree of life and the tree of the knowledge of good and evil.

Adam ate of the tree of knowledge but he did not eat of the tree of life.

Even after he separated himself from God by sin, the man, Adam, carried the tree of life away with him!!!!!

See where God hid the tree of life in the man.

 Pr 15:4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

A wholesome tongue is a tree of life.

Your tongue, your life.

The especial character of God that he gave you is the ability to speak you way to salvation.

Mt 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

 Mt 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

 Mr 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

If thou shall SAY!

If you shall say!

If you shall Say!

If you shall confess!

Salvation is in your tongue.

Salvation is in your mouth.

Ro 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.

Do you desire salvation and eternal life?

The do this:

Speak your way to safety.

4 STEPS to God

http://www.4stepstogod.com/

It is beyond imperative that you make this prayer and be born again.

It is a matter of life and death.

Eternal life and eternal death.

See something

Pr 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

God gave us the ability to speak life or to speak death.

If you say: I am dead, then beware, friend, you have made and appointment with death.

If you say: I cannot die, I cannot be ill, I cannot have cancer, I am too beautiful for Aids, I must have that car, etc, then, friend, you shall have just what you saith.

It is not about prayer.

It is not about crying.

Foolish people think that they can change God with prayer.

What they are actually saying is that my God is so malleable and so shortsighted that he does not know what we need and that a little prodding, a little tears and a very long fast and prayer would cause him to change his mind.

The Lord God knows your needs and he is not simply committed to providing.

He is committed to supplying.

Php 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

Mt 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

 Mt 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

 Lu 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Words, words, words.

Words as seed and seed as word.

You have not because you ask not. Ye use not words.

Mt 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Jas 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Mt 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Mt 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

Mt 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

Joh 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

Joh 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

Joh 14:14 If ye shall ask any thing in my name, I will do it.

Joh 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

 Joh 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

 Joh 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

 Joh 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

 Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

 Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

See the Parable and the Principle of Success – both material and spiritual success.

Jos 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

 

 

The Lord God is a speaking God.

He is the Great Communicator.

He talks to us every second through the Holy Spirit.

The problem is that we are not listening.

Here, try something.

Do you want to hear the voice of God?

Test you faith.

Ask God a question: any question.

You may wish to tell me your question and tell me his answer.

Listen, only God could have given you that answer.

Unless you are regenerated, born again, planted like a seed into the fertile earth you cannot even start to hear the voice of God.

Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

But you are not born again because of your efforts to be righteous.

You are not born again because you are righteous.

You are born again because of the free gift of God – the seed of God i.e. Christ or the free sperma of God.

Ro 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

And you are no longer born after the Order of Adam.

You are now regenerated in the image and likeness of God.

1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

See something.

Where the fish is smarter than the man?

Where the tree is smarter than the man?

They know where they came from and where they belong.

Genesis 1: 11. 11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

The trees and the grass were produced by the earth.

Reason why they cannot live without the earth.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

The fishes and the whales were produced by the waters or the seas.

Reason why they KNOW that they cannot live without the water.

And, have you noticed the love for water and swimming and fishing in every bird?

But You?

Why do you know that you are made out of the Spirit of God and hence God himself?

Why do you know that you cannot live without God?

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

You are the outcome of the very First Executive Decision involving God the Father and God the Son and God the Holy Ghost.

Genesis 1:26. 26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

The Lord God speaks from ETERNITY and what he says in ETERNITY will manifest in time.

Who told you that God has finished MAKING you in his image and likeness?

The man is in the process.

And the Bible announces his commitment to see the job through.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

He will see the job through.

Not you.

He will see the job through, through you.

In being right, you do right.

Can I ask you something?

They say you are a kind woman, right?

What has this kindness to do with you?

Did you put it there?

Why then should you boast about something that has nothing to do with you?

You are a handsome man right?

And you preen like a cockroach, do you?

What has this to do with you?

Did you make yourself handsome?

Can you make yourself handsome?

See how Jehovah works.

Not because of you.

Because of his Name’s sake.

He will do what he says he will do.

Ezekiel 36: 22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went. 23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.  24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. 25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. 30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. 31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. 32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. 33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. 34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. 35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. 36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.

Our union with God is organic. 

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

It is called the Parable of the Ocean.

The El Elyon is like unto the Mighty Ocean.

I am drop of water Number Aloysius Nkong Ntemfac Nchwete Ofege – Prophet.

You are drop of water Number……………………………………

Put your name here.

If you call the Lord God the Mighty Ocean, you might as well call me a Mighty Ocean.

You might as well call yourself a Mighty Ocean.

There is no difference between you and him.

God is incomplete without you are you are incomplete without him.

Joh 10:30 I and my Father are one.

 Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

 Ro 12:5 So we, being many, are one body in Christ, and every one members one of another.

 1Co 3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

 1Co 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread.

 1Co 12:12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

 1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Our union with God is spiritual.

1Co 6:17 But he that is joined unto the Lord is one spirit.

 1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

 Eph 2:18 For through him we both have access by one Spirit unto the Father.

 Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

Eph 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

If the fish cannot live without the water and the tree cannot live without the land what makes you think you can live without God?

And having been regenerated by the sperma of God you do not need to struggle to grow in divinity and glory.

You just grow.

By abiding in the Word of God.

By abiding in Christ.

You cannot not grow.

The orange seed does not struggle to grow.

It grows.

By staying in the ground.

Okay, ask yourself the question.

Can the orange seed stop itself from growing once it is in the ground?

Can you prevent yourself from growing once you have invite Christ into your life?

Hear Paul, the Apostle

Ro 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Come with me to John 15, will you.

Hear the Lord Jesus talking:

John 15: 1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9 As the Father hath loved me, so have I loved you: continue ye in my love.

If fact, once you have received the free gift of salvation, and hence declared righteousness by the El Elyon himself, you growth towards total divinity in the perfect day of Jesus does not depend on you: You just grow. The Lord God himself admonishes us to be CONFIDENT that he himself who has started the good work of perfecting us in matters of divinity, which includes, righteousness, shall deliver.

Php 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

We were made by a Triune and Tripartite God.

Every one of them chipped in something to make us.

The Father gave us of his SPIRIT – God is a Spirit: Man is a Spirit.

Job 27:3 All the while my breath is in me, and the spirit of God is in my nostrils

The Son gave us a Body: Reason why he is the Son of Man and he calls us his brothers.

Mt 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

The mind is the gateway to the Soul.

We look like the Lord God and we have his character.

1Jo 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Now are we the sons of God.

Now.

Not tomorrow

Now.










[1] With notes from World Last Chance, Shepherd Staff, the Bible KJV, The Urantia Book, Pastor Randall Worley.



On Tue, May 6, 2014 at 3:18 PM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:
Case rested then, the Horned One.
You cannot pretend to speak for everybody, thou Horned One?
Satan will always use someone to gainsay whenever and wherever a farmer goes forth to Sow his seed.
Listen Horned One, the Lord Jesus taught about the Parable of the Sower.
I will teach my teachest and preach my preaches when I return.
Hang on folks, the Parable of the Seed.
Incoming.



On Tue, May 6, 2014 at 3:01 PM, Pa Fru Ndeh <PaFruNdeh@yahoo.com> wrote:
 


O'Bouh F'egue thinks his audience reads this his tons of religious offerings and gobs of mails that he has been supplying with inherent alacrity.  

I hope Southern Cameroons ELDERS bring this man to reason.  Damn!
 
Blessed Be Cameroon
Pa Fru Ndeh

From: Ofege Ntemfac <ntemfacnchwete@gmail.com>
To: cameroon_politics <cameroon_politics@yahoogroups.com>
Cc: Samiritecreate <Samiritecreate@yahoo.com>; SHESA USA <shesausa@yahoogroups.com>
Sent: Tuesday, May 6, 2014 9:58 AM
Subject: [Shesa USA] Re: [cameroon_politics] Ntemfac Ofege - Call To Order



SPURGEON; Parable of the SOWER

Farm Sermons
by C.H. Spurgeon
Click here for Table of Contents
Illustration

The Parable of the Sower

"And when much people were gathered together, and were come to him out of every city, he spake by a parable: a sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear."—Luke 8:4-8.
N OUR country, when a sower goes forth to his work, he generally enters into an enclosed field, and scatters the seed from his basket along every ridge and furrow; but in the East, the corn-growing country, hard by a small town, is usually an open area. It is divided into different properties, but there are no visible divisions, except the ancient landmarks, or perhaps ridges of stones. Through these open lands there are footpaths, the most frequented being called the highways. You must not imagine these highways to be like our macadamized roads; they are merely paths, trodden tolerably hard. Here and there you notice bye-ways, along which travellers who wish to avoid the public road may journey with a little more safety when the main road is infested with robbers: hasty travellers also strike out short cuts for themselves, and so open fresh tracks for others. When the sower goes forth to sow he finds a plot of round scratched over with the primitive Eastern plough; he aims at scattering his seed there most plentifully; but a path runs through the centre of his field, and unless he is willing to leave a broad headland, he must throw a handful upon it. Yonder, a rock crops out in the midst of the ploughed land, and the seed falls on its shallow soil. Here is a corner full of the roots of nettles and thistles, and he flings a little here; the corn and the nettles come up together, and the thorns being the stronger soon choke the seed, so that it brings forth no fruit unto perfection. The recollection that the Bible was written in the East, and that its metaphors and allusions must be explained to us by Eastern travellers, will often help us to understand a passage far better than if we think of English customs.
    The preacher of the gospel is like the sower. He does not make his seed; it is given him by his divine Master. No man could create the smallest grain that ever grew upon the earth, much less the celestial seed of eternal life. The minister goes to his Master in secret, and asks him to teach him his gospel, and thus he fills his basket with the good seed of the kingdom. He then goes forth in his Master's name and scatters precious truth. If he knew where the best soil was to be found, perhaps he might limit himself to that which had been prepared by the plough of conviction; but not knowing men's hearts, it is his business to preach the gospel to every creature—to throw a handful on the hardened heart, and another on the mind which is overgrown with the cares and pleasures of the world. He has to leave the seed in the care of the Lord who gave it to him, for he is not responsible for the harvest, he is only accountable for the care and industry with which he does his work. If no single ear should ever make glad the reaper, the sower will be rewarded by His Master if he had planted the right seed with careful hand. If it were not for this fact with what despairing agony should we utter the cry of Esaias, "Who hath believed our report? And to whom is the arm of the Lord revealed?"
    Our duty is not measured by the character of our hearers, but by the command of our God. We are bound to preach the gospel, whether men will hear, or whether they will forbear. It is ours to sow beside all waters. Let men's hearts be what they may the minister must preach the gospel to them; he must sow the seed on the rock as well as in the furrow, on the highway as well as in the ploughed field.
    I shall now address myself to the four classes of hearers mentioned in our Lord's parable. We have, first of all, those who are represented by the way-side, those who are "hearers only"; then those represented by the stony-ground; these are transiently impressed, but the word produces no lasting fruit; then, thoseamong thorns, on whom a good impression is produced, but the cares of this life, and the deceitfulness of riches, and the pleasures of the world choke the seed; and lastly, that small class—God be pleased to multiply it exceedingly—that small class of good-ground hearers, in whom the Word brings forth abundant fruit.
    I. First of all, I address myself to those hearts which are like the WAY-SIDE—"Some fell by the wayside; and it was trodden down, and the fowls of the air devoured it." Many of you do not go to the place of worship desiring a blessing. You do not intend to worship God, or to be affected by anything that you hear. You are like the highway, which was never intended to be a cornfield. If a single grain of truth should fall into your heart and grow it would be as great a wonder as for corn to grow up in the street. If the seed shall be dexterously scattered, some of it will fall upon you, and rest for a while upon your thoughts. 'Tis true you will not understand it; but, nevertheless, if it be placed before you in an interesting style, you will talk about it till some more congenial entertainment shall attract you. Even this slender benefit is brief, for in a little season you will forget all that you have heard. Would to God we could hope that our words would tarry with you, but we cannot hope it, for the soil of your heart is so hard beaten by continual traffic, that there is no hope of the seed finding a living root-hold. Satan is constantly passing over your heart with his company of blasphemies, lusts, lies, and vanities. The chariots of pride roll along it, and the feet of greedy mammon tread it till it is hard as adamant. Alas! For the good seed, it finds not a moment's respite; crowds pass and repass; in fact, your soul is an exchange, across which continually hurry the busy feet of those who make merchandise of the souls of men. You are buying and selling, but you little think that you are selling the truth, and that you are buying your soul's destruction. You have no time, you say, to think of religion. No, the road of your heart is such a crowded thoroughfare, that there is no room for the wheat to spring up. If it did begin to germinate, some rough foot would crush the green blade ere it could come to perfection. The seed has occasionally lain long enough to begin to sprout, but just then a new place of amusement has been opened, and you have entered there, and as with an iron heel, the germ of life that was in the seed was crushed out. Corn could not grow in Cornhill or Cheapside, however excellent the seed might be: your heart is just like those crowded thoroughfares; for so many cares and sins throng it, and so many proud, vain, evil, rebellious thoughts against God pass through it, that the seed of truth cannot grow.
    We have looked at this hard road-side, let us now describe what becomes of the good word, when it falls upon such a heart. It would have grown if it had fallen on right soil, but it has dropped into the wrong place, and it remains as dry as when it fell from the sower's hand. The word of the gospel lies upon the surface of such a heart, but never enters it. Like the snow, which sometimes falls upon our streets, drops upon the wet pavement, melts, and is gone at once, so is it with this man. The word has not time to quicken in his soul: it lies there an instant, but it never strikes root, or takes the slightest effect.
    Why do men come to hear if the word never enters their hearts? That has often puzzled us. Some hearers would not be absent on the Sunday on any account; they are delighted to come up with us to worship, but yet the tear never trickles down their cheek, their soul never mounts up to heaven on the wings of praise, nor do they truly join in our confessions of sin. They do not think of the wrath to come, nor of the future state of their souls. Their heart is as iron; the minister might as well speak to a heap of stones as preach to them. What brings these senseless sinners here? Surely we are as hopeful of converting lions and leopards as these untamed, insensible hearts. Oh feeling! Thou art fled to brutish beasts, and men have lost their reason! Do these people come to our assemblies because it is respectable to attend a place of worship? Or is it that their coming helps to make them comfortable in their sins? If they stopped away conscience would prick them; but they come hither that they may flatter themselves with the notion that they are religious. Oh! My hearers, your case is one that might make an angel weep! How sad to have the sun of the gospel shining on your faces, and yet to have blind eyes that never see the light. The music of heaven is lost upon you, for you have no ears to hear. You can catch the turn of a phrase, you can appreciate the poetry of an illustration, but the hidden meaning, the divine life you do not perceive. You sit at the marriage-feast, but you eat not of the dainties; the bells of heaven ring with joy over ransomed spirits, but you live unransomed, without God, and without Christ. Though we plead with you, and pray for you, and weep over you, you still remain as hardened, as careless, and as thoughtless as ever you were. May God have mercy on you, and break up your hard hearts, that his word may abide in you.
    We have not, however, completed the picture. The passage tells us that the fowls of the air devoured the seed. Is there here a way-side hearer? Perhaps he did not mean to hear this sermon, and when he has heard it he will be asked by one of the wicked to come into company. He will go with the tempter, and the good seed will be devoured by the fowls of the air. Plenty of evil ones are ready to take away the gospel from the heart. The devil himself, that prince of the air, is eager at any time to snatch away a good thought. And then the devil is not alone—he has legions of helpers. He can set a man's wife, children, friends, enemies, customers, or creditors, to eat up the good seed, and they will do it effectually. Oh, sorrow upon sorrow, that heavenly seed should become devil's meat; that God's corn should feed foul birds!
    O my hearers, if you have heard the gospel from your youth, what waggon-loads of sermons have been wasted on you! In your younger days, you heard old Dr. So-and-so, and the dear old man was wont to pray for his hearers till his eyes were red with tears! Do you recollect those many Sundays when you said to yourself, "Let me go to my chamber and fall on my knees and pray"? But you did not: the fowls of the air ate up the seed, and you went on to sin as you had sinned before. Since then, by some strange impulse, you are very rarely absent from God's house; but now the seed of the gospel falls into your soul as if it dropped upon an iron floor, and nothing comes of it. The law may be thundered at you; you do not sneer at it, but it never affects you. Jesus Christ may be lifted up; his dear wounds may be exhibited; his streaming blood may flow before your very eyes, and you may be bidden with all earnestness to look to him and live; but it is as if one should sow the sea-shore. What shall I do for you? Shall I stand here and rain tears upon this hard highway? Alas! My tears will not break it up; it is trodden too hard for that. Shall I bring the gospel plough? Alas! The ploughshare will not enter ground so solid. What shall we do? O God, thou knowest how to melt the hardest heart with the precious blood of Jesus. Do it now, we beseech thee, and thus magnify thy grace, by causing the good seed to live, and to produce a heavenly harvest.
    II. I shall now turn to the second class of hearers:—"And some fell upon a ROCK; and as soon as it was sprung up, it withered away, because it lacked moisture." You can easily picture to yourselves that piece of rock in the midst of the field thinly veiled with soil; and of course the seed falls there as it does everywhere else. It springs up, it hastens to grow, it withers, it dies. None but those who love the souls of men can tell what hopes, what joys, and what bitter disappointments these stony places have caused us. We have a class of hearers whose hearts are hard, and yet they are apparently the softest and most impressible of men. While other men see nothing in the sermon, these men weep. Whether you preach the terrors of the law or the love of Calvary, they are alike stirred in their souls, and the liveliest impressions are apparently produced. Such may be listening now. They have resolved, but they have procrastinated. They are not the sturdy enemies of God who clothe themselves in steel, but they seem to bare their breasts, and lay them open to the minister. Rejoiced in heart, we shoot our arrows there, and they appear to penetrate; but, alas, a secret armour blunts every dart, and no wound is felt. The parable speaks of this character thus—"Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth." Or as another passage explains it: "And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness; and have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended." Have we not thousands of hearers who receive the word with joy? They have no deep convictions, but they leap into Christ on a sudden, and profess an instantaneous faith in him, and that faith has all the appearance of being genuine. When we look at it, the seed has really sprouted. There is a kind of life in it, there is apparently a green blade. We thank God that a sinner is brought back, a soul is born to God. But our joy is premature: they sprang up on a sudden, and received the word with joy, because they had no depth of earth, and the self-same cause which hastened their reception of the seed also causes them, when the sun is risen with his fervent heat, to wither away. These men we see every day in the week. They come to join the church; they tell us a story of how they heard us preach on such-and-such an occasion, and, oh, the word was so blessed to them, they never felt so happy in their lives! "Oh sir, I thought I must leap from my seat when I heard about a precious Christ, and I believed on him there and then; I am sure I did." We question them as to whether they were ever convinced of sin. They think they were; but one thing they know, they feel a great pleasure in religion. We put it to them, "Do you think you will hold on?" They are confident that they shall. They hate the things they once loved, they are sure they do. Everything has become new to them. And all this is on a sudden. We enquire when the good work began. We find it began when it ended, that is to say, there was no previous work, no ploughing of the soil, but on a sudden they sprang from death to life, as if a field should be covered with wheat by magic. Perhaps we receive them into the church; but in a week or two they are not so regular as they used to be. We gently reprove them, and they explain that they meet with such opposition in religion, that they are obliged to yield a little. Another month and we lose them altogether. The reason is that they have been laughed at or exposed to a little opposition, and they have gone back. And what, think you, are the feelings of the minister? He is like the husbandman, who sees his field all green and flourishing, but at night a frost nips every shoot, and his hoped-for gains are gone. The minister goes to his chamber, and casts himself on his face before God, and cries, "I have been deceived; my converts are fickle, their religion has withered as the green herb." In the ancient story Orpheus is said to have had such skill upon the lyre, that he made the oaks and stones to dance around him. It is a poetical fiction, and yet hath it sometimes happened to the minister, that not only have the godly rejoiced, but men, like oaks and stones, have danced from their places. Alas! They have been oaks and stones still. Hushed is the lyre. The oak returns to its rooting-place, and the stone casts itself heavily to the earth. The sinner, who, like Saul, was among the prophets, goes back to plan mischief against the Most High.
    If it is bad to be a wayside hearer, I cannot think it is much better to be like the rock. This second class of hearers certainly gives us more joy than the first. A certain company always comes round a new minister; and I have often thought it is an act of God's kindness that he allows these people to gather at the first, while the minister is young, and has but few to stand by him: these persons are easily moved, and if the minister preaches earnestly they feel it, and they love him, and rally round him, much to his comfort. But time, that proves all things, proves them. They seemed to be made of true metal; but when they are put into the fire to be tested, they are consumed in the furnace. Some of the shallow kind are here now. I have looked at you when I have been preaching, and I have often thought, "That man one of these days will come out from the world, I am sure he will." I have thanked God for him. Alas, he is the same as ever. Years and years have we sowed him in vain, and it is to be feared it will be so to the end, for he is without depth, and without the moisture of the Spirit. Shall it be so? Must I stand over the mouth of your open sepulchre, and thin, "Here lies a shoot which never became an ear, a man in whom grace struggled but never reigned, who gave some hopeful spasms of life and then subsided into eternal death"? God save you! Oh! May the Spirit deal with you effectually, and may you, even you, yet bring forth fruit unto God, that Jesus may have a reward for his sufferings.
    III. I shall briefly treat of the third class, and may the Spirit of God assist me to deal faithfully with you. "And some fell among THORNS; and the thorns sprang up with it, and choked it." Now, this was good soil. The two first characters were bad: the wayside was not the proper place, the rock was not a congenial situation for the growth of any plant; but this is good soil, for it grows thorns. Wherever a thistle will spring up and flourish, there would wheat flourish too. This was fat, fertile soil; it was no marvel therefore that the husbandman dealt largely there, and threw handful after handful upon that corner of the field. See how happy he is when in a month or two he visits the spot. The seed has sprung up. True, there's a suspicious little plant down there of about the same size as the wheat. "Oh!" he thinks, "that's not much, the corn will out-grow that. When it is stronger it will choke these few thistles that have unfortunately mixed with it." Ay, Mr. Husbandman, you do not understand the force of evil, or you would not thus dream! He comes again, and the seed has grown, there is even the corn in the ear; but the thistles, the thorns, and the briars have become intertwisted with one another, and the poor wheat can hardly get a ray of sunshine. It is so choked with thorns every way, that it looks quite yellow: the plant is starved. Still it perseveres in growing, and it does seem as if it would bring forth a little fruit. Alas, it never comes to anything. With it the reaper never fills his arm.
    We have this class very largely among us. These hear the word and understand what they hear. They take the truth home; they think it over; they even go the length of making a profession of religion. The wheat seems to spring and ear; it will soon come to perfection. Be in no hurry, these men and women have a great deal to see after; they have the cares of a large concern; their establishment employs so many hundred hands; do not be deceived as to their godliness—they have no time for it. They will tell you that they must live; that they cannot neglect this world; that they must anyhow look out for the present, and as for the future, they will render it all due attention by-and-by. They continue to attend gospel-preaching, and the poor little stunted blade of religion keeps on growing after a fashion. Meanwhile they have grown rich, they come to the place of worship in a carriage, they have all that heart can wish. Ah! Now the seed will grow, will it not? No, no. They have no cares now; the shop is given up, they live in the country; they have not to ask, "Where shall the money come from to meet the next bill?" or "how shall they be able to provide for an increasing family." Now they have too much instead of too little, for they have riches, and they are too wealthy to be gracious. "But," says one, "they might spend their riches for God." Certainly they might, but they do not, for riches are deceitful. They have to entertain much company, and chime in with the world, and so Christ and his church are left in the lurch.
    Yes, but they begin to spend their riches, and they have surely got over that difficulty, for they give largely to the cause of Christ, and they are munificent in charity; the little blade will grow, will it not? No, for now behold the thorns of pleasure. Their liberality to others involves liberality to themselves; their pleasures, amusements, and vanities choke the wheat of true religion: the good grains of gospel truth cannot grow because they have to attend that musical party, that ball, and that soiree, and so they cannot think of the things of God. I know several specimens of this class. I knew one, high in court circles, who has confessed to me that he wished he were poor, for then he might enter the kingdom of heaven. He has said to me, "Ah! Sir, these politics, these politics, I wish I were rid of them, they are eating the life out of my heart; I cannot serve God as I would." I know of another, overloaded with riches, who has said to me, "Ah! Sir, it is an awful thing to be rich; one cannot keep close to the Saviour with all this earth about him."
    Ah! My dear readers, I will not ask for you that God may lay you on a bed of sickness, that he may strip you of all your wealth, and bring you to beggary; but, oh, if he were to do it, and you were to save your souls, it would be the best bargain you could ever make. If those mighty ones who now complain that the thorns choke the seed could give up all their riches and pleasures, if they that fare sumptuously every day could take the place of Lazarus at the gate, it were a happy change for them if their souls might be saved. A man may be honourable and rich, and yet go to heaven; but it will be hard work, for "It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of heaven." God does make some rich men enter the kingdom of heaven, but hard is their struggle. Steady, young man, steady! Hurry not to climb to wealth! It is a place where many heads are turned. Do not ask God to make you popular; they that have popularity are wearied by it. Cry with Agur—"Give me neither poverty nor riches." God give me to tread the golden mean, and may I ever have in my heart that good seed, which shall bring forth fruit a hundredfold to his own glory.
    IV. I now close with the last character, namely, the GOOD GROUND. Of the good soil, as you will mark, we have but one in four. Will one in four of our hearers, with well-prepared heart, receive the Word?
    The ground is described as "good": not that it was good by nature, but it had been made good by grace. God had ploughed it; he had stirred it up with the plough of conviction, and there it lay in ridge and furrow as it should lie. When the gospel was preached, the heart received it, for the man said, "That is just the blessing I want. Mercy is what a needy sinner requires." So that the preaching of the gospel was THE thing to give comfort to this disturbed and ploughed soil. Down fell the seed to take good root. In some cases it produced fervency of love, largeness of heart, devotedness of purpose of a noble kind, like seed which produces a hundredfold. The man became a mighty servant for God, he spent himself and was spent. He took his place in the vanguard of Christ's army, stood in the hottest of the battle, and did deeds of daring which few could accomplish—the seed produced a hundredfold. It fell into another heart of like character;—the man could not do the most, but still he did much. He gave himself to God, and in his business he had a word to say for his Lord; in his daily walk he quietly adorned the doctrine of God his Saviour,—he brought forth sixty-fold. Then it fell on another, whose abilities and talents were but small; he could not be a star, but he would be a glow-worm; he could not do as the greatest, but he was content to do something, however humble. The seed had brought forth in him tenfold, perhaps twentyfold. How many are there of this sort here? Is there one who prays within himself, "God be merciful to me a sinner"? The seed has fallen in the right spot. Soul, thy prayer shall be heard. God never sets a man longing for mercy without intending to give it. Does another whisper, "Oh that I might be saved"? Believe on the Lord Jesus Christ, and thou, even thou, shalt be saved. Hast thou been the chief of sinners? Trust Christ, and thy enormous sins shall vanish as the millstone sinks beneath the flood. Is there no one here that will trust the Saviour? Can it be possible that the Spirit is entirely absent? That he is not moving in one soul? Not begetting life in one spirit? We will pray that he may now descend, that the word may not be in vain.

This book was transcribed for  by Jo Ann Finnimore.


On Tue, May 6, 2014 at 2:41 PM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:
Kenneth Jean Begheni Ndeh, do note that the Parable of the Sower, specifically mentions a tyke called Satan, or the Evil, who comes IMMEDIATELY to snatch away what those that would be saved are struggling to read and understand.
You are not growing horns, are you?


On Tue, May 6, 2014 at 2:16 PM, Ofege Ntemfac <ntemfacnchwete@gmail.com> wrote:
And Samira Mesumbe, watch it.


On Tue, May 6, 2014 at 2:06 PM, Pa Fru Ndeh <PaFruNdeh@yahoo.com> wrote:
 

Samira, Oh my.  You kill me,*:)) laughing Lady Samira!!!  You're right.
 
Blessed Be Cameroon
Pa Fru Ndeh

From: Samiritecreate <Samiritecreate@yahoo.com>
To: Pa Fru Ndeh <PaFruNdeh@YAHOO.COM>; Cameroon Politics <cameroon_politics@yahoogroups.com>; SHESA USA <shesausa@yahoogroups.com>
Sent: Tuesday, May 6, 2014 9:02 AM
Subject: Re: [cameroon_politics] Ntemfac Ofege - Call To Order

Pa Fru,
It seems you have a fondness for religious nutters.  Awacko left a space and that  humongous void his absence created has been seamlessly filled by your current quarreling partner.
aNyango


Sent from The Duchess of Muanenguba's Samsung Galaxy S4



-------- Original message --------
From: Pa Fru Ndeh <PaFruNdeh@YAHOO.COM>
Date: 06/05/2014 13:40 (GMT+00:00)
To: Cameroon Politics <cameroon_politics@yahoogroups.com>,SHESA USA <shesausa@yahoogroups.com>
Subject: [cameroon_politics] Ntemfac Ofege - Call To Order


 

Shall Southern Cameroons ELDERS please, please call
Ntemfac Aloysius Nchwete Ofege to order?  PLEASE.

His EMOTIONS have overcome REASON.
 
Blessed Be Cameroon
Pa Fru Ndeh





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.






__._,_.___
Reply via web post Reply to sender Reply to group Start a New Topic Messages in this topic (5)

Now you can search Photos & Files in your Group !
You can now search for photos and files in your Yahoo Group, in addition to searching for messages in your Group archive

.

__,_._,___



--



The thing always happens that you really believe in; and the belief in a thing makes it happen.





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.





--



The thing always happens that you really believe in; and the belief in a thing makes it happen.


--
You received this message because you are subscribed to the Google Groups "ambasbay" group.
To unsubscribe from this group and stop receiving emails from it, send an email to ambasbay+unsubscribe@googlegroups.com.
For more options, visit https://groups.google.com/d/optout.

0 comments:

Post a Comment

 
College & Education © 2012 | Designed by