Re: [cameroon_politics] SEING CAMEROON ORIGINALY AS ANGLOPHONES AND FRANCOPHONES CULTURE IS A WRONG FIGHT

Dr. Tumasang,
Whenever citizens of the Republic of Cameroun see or hear those of Southern Cameroons - renamed "anglophone provinces" and today "regions" by them - write or say "Southern Cameroon", they smile in appreciation or give them thumbs up! In the Bamenda Province, they will offer them a French "Dong Perrignon" or "Grand Siècle" champagne in place of the indigenous cola nut. You know or should know that the occupiers present Southern Cameroons to the world as "southern Cameroon", that is, the Southern part of Cameroun. Got it? 
Based on previous acts, and, unless you have done so here by mistake, for restorationists, such acts raise brows about the level of your commitment to the cause of their people - struggling to extricate themselves from annihilation. They have many times been bitten; they are now twice shy. The Ambazonia Republic group advocates for the adoption of their name because of such confusion in names of the two states that serves the interest of the invader. Good night.
GA

Sent from my iPad

On Mar 3, 2014, at 3:59 AM, Martin Tumasang <tumasangm@hotmail.com> wrote:

 

Southern Cameroon is exactly where Eastern Cameroon is! So his question is very surprising and strange to me.
Does he know where is the Eastern Cameroon that exist when Southern Cameroon exist too? [MILLA]
 
The above is part of the lies that are being perpetuated out of ignorance or malice. East Cameroon did not exist when Southern Cameroons existed.
 
La Republique du Cameroun NOT Eastern Cameroun existed when Southern Cameroons existed. The creation of new states and extinction of states takes place based on rules of international law and not the domestic manipulation of one party on some concept of "growing up" whatever that means.
 
His question should not be "Does he know where is the Eastern Cameroun that existed when Southern Cameroon existed too?"
 
His question should and rightly be "Does he know where is La Republique du Cameroun that existed when Southern Cameroon existed too?" and the answer is simple. "It is across the Mungo and after Santa and will always be there".
 
I think this Chief Milla is not an honourable man. He is intentionally being clever by half by replacing La Republic du Cameroun with Eastern Cameroun that Ahidjo created later to confuse things.
 
They have educated him that same culture can be in Southern Cameroon, La Republique du Cameroun, Nigeria, Gabon etc. but it does not mean same state or country but he pretends not to hear and keeps repeating the same culture thing. Even when they get the point, they play dumb and keep repeating what they wish. I stopped commenting on whatever one Bosco writes because he does the same thing and it tires me out. It is as if all the education you do, he does not read it. Boh Herbert has complained of same and I think he is at the point of stopping from ever answering what Bosco writes as I had stopped. Each mail, they pretend as if they did not read the education in your last mail and take you back to the beginning. Just see how this Chief Milla goes back to the issue of same culture in Southern Cameroon and La Republique du Cameroun after many had educated him on cultures that transcend international boundaries.
 
Regards
 
Tumasang
 

To: cameroon_politics@yahoogroups.com
From: chiefmilla@gmail.com
Date: Mon, 3 Mar 2014 09:31:13 +0100
Subject: [cameroon_politics] SEING CAMEROON ORIGINALY AS ANGLOPHONES AND FRANCOPHONES CULTURE IS A WRONG FIGHT



Pa Fru Ndeh, Hi!

You say I should answer M. Ofege,.

I fully understand his stand when he is asking me where is the State of Southern Cameroon wich refer to: I quote, " October 1, 1960" independance?

Firstly,  I think there is an error on date he wanted to mention.

Secondly,  there are many Cameroonians asking themselves where is the State of Kamerun that refer to Buea as his political capital?

These questions have their answers to be seek only in the dynamism of the story of   every situation in life.

Yesterday for exemple, M. Ofege was 12 years old. Today he might claim more than 40 and even more he is maried and become a father of many sons and daughters?
Yes. That is how life is and not how life should have remaind of should have be to be acceptable to us.

Southern Cameroon is exactly where Easthern Cameroon is!  So his question is very surprising and strange to me.

Does he know where is the Easthern Cameroon that exist when Southern Cameroon exist too?

All of them accepted to disappear historicaly and become only one country as a mater of facts being same culture, same territory, same people as I had mention before.

Those who says  when I travell to Tombel or Kumba or Kupe muanengouba, Bangem as Mbo's Royal Higness, the allegiances pay to me
 in that capacity is also paid to a Nigerian chief may be right..., but the difference between the Nigeria chief travelling to Southern kingdom and myself is that I will not only travell there and go to joujou house, but I will also naturaly  speak native language  with my brothers and sisters wich is not english or french  without any translator.
None of them will say they dont know me or who am I anthropologicaly because I speak french or I am a francophone... We dont see each other on that base

Cameroon could have  still be a federation or become a federation with same people speaking only english or only french all over the country why not? Why should we need to link our federation if that is the mater, only on foreign colonialism languages that we paradoxaly claim in another hands to fight against?

I do not see why Cameroon cannot be federation if Cameroonian in majority  wants their country to be a federation! I do not denie eather that a federation cannot be one of solution to "vivre ensemble" in peace! I dont see either why Cameroon cannot be only one country like it is!

All this issues have nothing to do with what we speak as consequences of wich foreign languages we learn in school!

Chief Taku, says many things that are also underscores and brillant, but the main issues remaind how to fight poverty in our country no mater we claim to speak english or french. Poverty does not have culture.

Anglophones or francophoes is not yet a tribe in our country and will never be it tomorrow. No one will even mention a culture issue without liying himself 
refering to english culture to be claim in Cameroon or french culture! Our  cultures are from national behaviour of each of our tribes!

History of Cameroon does not start with Southern Cameroon and Esathern Cameroon getting independance in 1960 and 1961 !

So if we have to go back to where our history start as a country to make our case equals, then we should go back to Buea as capital of Cameroon too.

This doesnt meand that in Cameroon I personaly think there is no case to be seriously looked at as anglophones frustrations, even historicaly.



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